BPHS 11. · Day (vāra)
This reading is reckoned from your MOON sign - the sign the Moon occupied at your birth - and not from your Sun sign. Phaladeepika 26.1 says that of all the lagnas it is the Moon's alone that governs a transit reading, and every reading in Bṛhat Saṁhitā chapter 104 is worded 'from the sign occupied by the Moon at the time of birth'.
No place was supplied, so the civil calendar day stands in for the vāra. Sūrya Siddhānta XIV.18 puts the true boundary at sunrise.
The lord of this day is Moon - Sūrya Siddhānta I.51's day-lord.
BPHS 11.8 names the spouse, travel and trade in one verse - so the 7th must not be read as marriage alone. Venus is its kāraka (Phaladeepika 15.17).
the spouse, travel, trade, loss of sight, and death
the spouse, vehicles, ornaments, love affairs and pleasures
Phaladeepika 15.25 wants the bhāva, its lord and its kāraka to be strong together, and 15.2's answer is already three-valued - ample, decays, or mixed. No score, no percentage.
Only a sign was supplied, so the bhāva-strength and bhāva-lord legs cannot be formed and the verdict is “insufficient input” - not filled in by guesswork.
The topic reading is taken inside this window, so the window itself is shown here too.
Phaladeepika 26.9-11
a very mighty undertaking will be successfully completed
Prasna Marga XXII.2-4
success in all undertakings and victory in all quarters
Brihat Samhita 104.5-45: Bṛhat Saṁhitā 104.5-45 carries all seven grahas across the twelve houses in a public-domain translation. Two of its eighty-four cells were read verbatim off the scan and ship; the rest have not been transcribed.
Where the recensions differ, the difference is the data - they are never merged into a third sentence that no text contains.
Sun in the 10th supports career and public standing. Moon in the 9th favours patience in travel and faith over haste. Mercury in the 11th is favourable for gains, income and friendships. Venus in the 12th favours rest, retreat and spiritual growth. Mars in the 8th signals sudden changes; proceed with care. Jupiter in the 9th brings fortune, learning and guidance. Saturn in the 5th advises caution in speculation and romance. Saturn is retrograde — review and reflect on creative plans and children. Rahu in the 4th may unsettle domestic peace; nurture calm. Rahu is retrograde — review and reflect on home and inner peace. Ketu in the 10th asks for care with authority and reputation. Ketu is retrograde — review and reflect on career goals.
The favourable/adverse call behind every sentence comes from Phaladeepika 26.2's table; the sentences themselves are AstroZivi's own prose. The table below carries the same verdicts with vedha and vipareeta vedha attached.
| Graha | Sign | House | Verdict |
|---|---|---|---|
| Sun | Leo | 10 | Favourable, but obstructed (vedha) vedha from house 4 - active (Rahu) |
| Moon | Cancer | 9 | Unfavourable vipareeta vedha from house 3 - that house is unoccupied |
| Mercury | Virgo | 11 | Favourable, but obstructed (vedha) vedha from house 12 - active (Venus) |
| Venus | Libra | 12 | Favourable vedha from house 6 - that house is unoccupied |
| Mars | Gemini | 8 | Unfavourable Neither a vedha nor a relief is possible for this graha in this house - a real feature of the tables, not missing data. |
| Jupiter | Cancer | 9 | Favourable, but obstructed (vedha) vedha from house 10 - active (Sun) |
| Saturn(R) | Pisces | 5 | Unfavourable, with relief (vipareeta vedha) vipareeta vedha from house 11 - active (Mercury) The two texts disagree on ripening: Phaladeepika 26.25 makes it not yet ripe in decanate 2, and Bṛhat Saṁhitā 104.49-50 makes it ripe in half 2. The disagreement is the data. |
| Rahu(R) | Aquarius | 4 | Unfavourable Neither a vedha nor a relief is possible for this graha in this house - a real feature of the tables, not missing data. |
| Ketu(R) | Leo | 10 | Unfavourable Neither a vedha nor a relief is possible for this graha in this house - a real feature of the tables, not missing data. |
“Unfavourable, with relief” is still unfavourable. No source quantifies the relief, so it is a state and never a number.
“When the Sun passes through the 6th, 3rd and 10th signs from the sign occupied by the Moon at the time of birth of a person, the effects will be benefic; when the Moon passes through the 3rd, 6th, 10th, 7th, and 1st signs from the Moon, the effects will also be benefic; when Jupiter passes through the 7th, 9th, 2nd and 5th signs or when Mars and Saturn pass through the 6th and 3rd signs or when Mercury passes through the 6th, 2nd, 4th, 10th and 8th signs from the Moon, the effects will be benefic. But when Venus passes through the 7th, 6th and 10th signs from the Moon, the effects will be malefic. All the planets produce benefic effects when they pass through the 11th house from the Moon.”
The transiting Moon stands in house 9 from your janma rāśi - Candra Bala is not favourable.
This is not a separate doctrine: it is the Moon's own row of the same gochara table, and it is independently attested at Bṛhat Saṁhitā 104.4.
The transiting Moon is in house 9 from your janma rāśi, not the 8th.
This is the ungraded flag. Kālaprakāśikā XXXIV divides it into six named kinds - that grading needs a janma nakṣatra, which a sign alone cannot supply.
“Though a planet might be benefic to a person, he produces benefic effects only according to the nature of the Dasa periods and the rank of the person in life, just in the same way as the quantity of rain falling into a small cup cannot but be small though the rain be excessive.”
Though a planet might be benefic to a person, he produces benefic effects only according to the nature of the Dasa periods and the rank of the person in life, just in the same way as the quantity of rain falling into a small cup cannot but be small though the rain be excessive.
From a single rāśi the whole gochara table, vedha, vipareeta vedha, Candra Bala, Chandrāṣṭama and the saṅkrānti month all follow. The layers below do not, and each says what it would need. None is filled in by guesswork.
A rāśi spans 2.25 nakṣatras, so everyone born under this sign falls under one of three adjacent birth stars - and each gives a different tārā. Which of the three applies to you depends on your birth star, which this reading was not given. All three are shown; none is picked.