♈ janma rāśi · ruled by Mars · Year (varṣa - the solar return)
This reading is reckoned from your MOON sign - the sign the Moon occupied at your birth - and not from your Sun sign. Phaladeepika 26.1 says that of all the lagnas it is the Moon's alone that governs a transit reading, and every reading in Bṛhat Saṁhitā chapter 104 is worded 'from the sign occupied by the Moon at the time of birth'.
No birth data was supplied, so the Tājika solar return could not be computed. The window shown is the SAURA year instead - Mesha saṅkrānti to Mesha saṅkrānti, which Sūrya Siddhānta XIV.10 makes of twelve solar months. The varṣaphala layer is reported as unavailable rather than approximated from it: a saura year and a solar-return year are different objects with different boundaries.
| Graha | Sign | House | Verdict |
|---|---|---|---|
| Sun | Virgo | 6 | Favourable vedha from house 12 - that house is unoccupied |
| Moon | Scorpio | 8 | Unfavourable, with relief (vipareeta vedha) vipareeta vedha from house 11 - active (Rahu) |
| Mercury | Libra | 7 | Unfavourable Neither a vedha nor a relief is possible for this graha in this house - a real feature of the tables, not missing data. |
| Venus(R) | Libra | 7 | Unfavourable vipareeta vedha from house 2 - that house is unoccupied |
| Mars | Cancer | 4 | Unfavourable Neither a vedha nor a relief is possible for this graha in this house - a real feature of the tables, not missing data. The two texts disagree on ripening: Phaladeepika 26.25 makes it not yet ripe in decanate 2, and Bṛhat Saṁhitā 104.49-50 makes it ripe in half 1. The disagreement is the data. |
| Jupiter | Cancer | 4 | Unfavourable, with relief (vipareeta vedha) vipareeta vedha from house 5 - active (Ketu) |
| Saturn(R) | Pisces | 12 | Unfavourable vipareeta vedha from house 3 - that house is unoccupied The two texts disagree on ripening: Phaladeepika 26.25 makes it not yet ripe in decanate 2, and Bṛhat Saṁhitā 104.49-50 makes it ripe in half 2. The disagreement is the data. |
| Rahu(R) | Aquarius | 11 | Favourable, but obstructed (vedha) vedha from house 5 - active (Ketu) |
| Ketu(R) | Leo | 5 | Unfavourable Neither a vedha nor a relief is possible for this graha in this house - a real feature of the tables, not missing data. |
“Unfavourable, with relief” is still unfavourable. No source quantifies the relief, so it is a state and never a number.
“When the Sun passes through the 6th, 3rd and 10th signs from the sign occupied by the Moon at the time of birth of a person, the effects will be benefic; when the Moon passes through the 3rd, 6th, 10th, 7th, and 1st signs from the Moon, the effects will also be benefic; when Jupiter passes through the 7th, 9th, 2nd and 5th signs or when Mars and Saturn pass through the 6th and 3rd signs or when Mercury passes through the 6th, 2nd, 4th, 10th and 8th signs from the Moon, the effects will be benefic. But when Venus passes through the 7th, 6th and 10th signs from the Moon, the effects will be malefic. All the planets produce benefic effects when they pass through the 11th house from the Moon.”
Phaladeepika 26.9-11
will remove all diseases, destroy enemies, and dispel all sorrows and mental anxieties
Prasna Marga XXII.2-4
recovery from illness, fall of enemies and pacification of all mental griefs
Brihat Samhita 104.5-45: Bṛhat Saṁhitā 104.5-45 carries all seven grahas across the twelve houses in a public-domain translation. Two of its eighty-four cells were read verbatim off the scan and ship; the rest have not been transcribed.
Where the recensions differ, the difference is the data - they are never merged into a third sentence that no text contains.
A varṣa-praveśa is the instant the Sun returns to the exact sidereal degree it held at birth, cast for the birth place - so it needs a birth time and coordinates, which a sign alone cannot supply. Muṇṭhā, the Varṣeśa, the Sahamas and the Muddā daśā all hang off it.
Cast a varṣaphala with your birth details →Chandrāṣṭama: 2026-05-05, 2026-11-10, 2026-12-08, 2027-01-05
The lattā and adverse-tārā days were not counted for this window - both are reckoned from the birth star, which a sign alone cannot supply. See “what this page cannot compute” below.
This is a summary over 52 sample days taken every 7 - it contains no sentence the daily rule has not already said.
The transiting Moon stands in house 8 from your janma rāśi - Candra Bala is not favourable.
This is not a separate doctrine: it is the Moon's own row of the same gochara table, and it is independently attested at Bṛhat Saṁhitā 104.4.
The transiting Moon is in the 8th from your janma rāśi. Kālaprakāśikā says nothing auspicious or important should be begun in that window.
This is the ungraded flag. Kālaprakāśikā XXXIV divides it into six named kinds - that grading needs a janma nakṣatra, which a sign alone cannot supply.
The first bhāva - the body, the intelligence, vigour and innate disposition (BPHS 11.2), with the Sun as its kāraka (Phaladeepika 15.17). A general reading is the gochara rows themselves; this row is the bhāva a general question lands on.
the body and its build, appearance, the faculty of intelligence, complexion, vigour and frailty, ease and grief, and the disposition one is born with
the self, the father, influence, health, vigour and fortune
Phaladeepika 15.25 wants the bhāva, its lord and its kāraka to be strong together, and 15.2's answer is already three-valued - ample, decays, or mixed. No score, no percentage.
Only a sign was supplied, so the bhāva-strength and bhāva-lord legs cannot be formed and the verdict is “insufficient input” - not filled in by guesswork.
Each topic is one or more bhāvas (BPHS ch. 11) and their kārakas (Phaladeepika 15.17) - not a keyword filter over generic sentences.
“Though a planet might be benefic to a person, he produces benefic effects only according to the nature of the Dasa periods and the rank of the person in life, just in the same way as the quantity of rain falling into a small cup cannot but be small though the rain be excessive.”
Though a planet might be benefic to a person, he produces benefic effects only according to the nature of the Dasa periods and the rank of the person in life, just in the same way as the quantity of rain falling into a small cup cannot but be small though the rain be excessive.
From a single rāśi the whole gochara table, vedha, vipareeta vedha, Candra Bala, Chandrāṣṭama and the saṅkrānti month all follow. The layers below do not, and each says what it would need. None is filled in by guesswork.
A rāśi spans 2.25 nakṣatras, so everyone born under this sign falls under one of three adjacent birth stars - and each gives a different tārā. Which of the three applies to you depends on your birth star, which this reading was not given. All three are shown; none is picked.